Walking the Open-Air Markets
513
We all know, Paris is definitely a walker’s
paradise. How about strolling through one of its famous open-air
markets on rue Mouffetard, in the 5th arrondissement? The following
excerpt is taken from one of the walks Thirza Vallois has designed
through the Latin Quarter in Volume 1 of her internationally acclaimed
series Around and About Paris. The Around and About Paris series by
Thirza Vallois is published by Iliad Books, UK. (www.wfi.fr/vallois). See also: www.thirzavallois.com. Rue
Descartes, and its continuation rue Mouffetard, follow the course of
the ancient Roman way that led to the south. A city gate was built here
in 1200, La Porte Bourdelle, and rue Descartes was known as rue
Bourdelle up to 1809. Before continuing into rue Mouffetard, you may
like to see where Ernest Hemingway lived. If so, turn left into rue du
Cardinal-Lemoine, where in 1922 he and his young bride Hadley occupied
a tiny flat on the fourth floor of no 74: a dingy, dark place with no
running water and smelly toilets on the landing. Hemingway also rented
a tiny room to work in on the top floor of 39 rue Descartes, claiming
it to be the very one in which Verlaine had died. From
June to October 1921 James Joyce lived in a third floor flat at no 71
across the street, which belonged to the literary critic Valéry
Larbaud. He was finishing Ulysses, a task accompanied by plenty of
drink, and often had to be escorted home. Before you walk back, take a
look at the countrified hotel at no 75, Hôtel des Grandes Ecoles, a
heavenly patch of provincial France, surrounded by a charming garden,
hidden from the din of urban life and very reasonably priced. Retrace
your steps and continue into Place de la Contrescarpe, the ‘village’
square of the neighbourhood. ‘Apache’ territory in Heminway’s day and
since time immemorial the haunt of students, youths and humanity in all
its variegated forms. Although the square itself was not created until
1852, this had always been a very busy junction — a jumble of
sedan-chair carriers, horses, servants, and others, particularly those
on rowdy outings to taverns beyond the city walls, where wine was
untaxed and therefore cheaper. The
most famous of those taverns was La Pomme de Pin, mentioned by Rabelais
and frequented also by the Renaissance poets of La Pléaide who had
united to promote the French language. The tavern was not at no 1 as
the inscription inaccurately states, but on the corner of the present
rue Mouffetard and rue Blainville, where there is now a Häagen-Dazs
ice-cream parlour — incongrously perhaps, but in keeping with the
times. Rue Mouffetard is the backbone of a picturesque neighbourhood of
narrow streets that criss-cross down the eastern slope of La Montagne
Sainte-Genevieve. If you want to see its lush food stalls, avoid coming
between 1 and 4 pm, Sunday afternoon and all day Monday, when most are
closed. This is one of the colourful spots of Paris, albeit somewhat
marred by an invading rag trade, Balkan restaurants, Latin American
night-life and North American ice-cream parlours. Unquestionably, this
is no longer the genuine ‘village’ that catered to locals, many of whom
prefer to shop at the nearby market of Place Monge. However,
the lower part of rue Mouffetard and such side streets as rue de
l’Arbalete, have kept their authenticity and are full of charm — a
riot of succulent food stalls through which a hotch-potch of humanity
elbows its way. Here leeks and potatoes can by bought from a friendly
Tunisian, Brazilian food from a native of the Ivory Coast, while three
energetic young Jews in their age-old black attire stride across the
street for the evening prayers in a nearby synagogue. Yet, despite this
rich ethnic mosaic, somehow the neighbourhood has remained essentially
Parisian. Not so long ago this used to be a poor man’t district, close
to the oozing and malodorous waters of the Bievre that had long lost
their primeval purity. Before
the 15th century the borough of Saint-Médard lay by the happy river and
took pride in its vineyards and bucolic surroundings. Some of the most
prominent Parisians even built splendid country homes in these sunny
parts. But when the butchers, dyers, and tanners came over, they
ravaged the Bievre, which from then on gave off a nauseating stench,
mouffettes or moffettes, possibly the origin of the name rue
Mouffetard. With the pollution of the river came social havoc, and with
the presence of hot-tempered butchers and rowdy youths inebriated with
cheap wine, brawls and scuffles were the daily and nightly lot of the
area. In the early 18th
century the authorities sensibly stationed the gardes françaises at no
36, down the street on your right. No 61, where the garde républicaine
is now stationed, on the other hand, was a humble convent, built in the
middle of the 17th century. By the early 18th century it was threatened
with ruin and was rescued by the devout Madame de Maintenon, who
responded to the Mother Superior’s appeal by sending the Marquis
d’Argenson, the head of the police, to supervise the work. Alas, on one
of his visits he met a young novice… The Mother Superior hearing that
the lovers were plotting to elope, tried to stop them, but the wrathful
d’Argenson refused to give way: if the Mother Superior wished to see
her convent restored, she would have to renounce the novice. Having
little choice, she complied. The area was just as dangerous in the
early 20th century, when George Orwell was living at no 6, rue du
Pot-de-Fer, off rue Mouffetard, which he describes in Down and Out in
Paris and London (1928). Orwell
gives a frightening account of his street, where no policeman would
venture on his own after dusk. He describes his street as “a ravine of
tall, leprous houses, lurching towards one another in queer attitudes,
as though they had all been frozen in the act of collapse.” Amidst a
population of destitute Arabs, Poles, and Italians, and unhindered by
the noise and dirt, “lived the usual respectable French shopkeepers,
bakers, and laundresses and the like, keeping themselves to themselves
and quietly piling up small fortunes.” This
was the social composition of the area in a nutshell. Haussmann had
already endeavoured to keep the plebeian segment of this population in
check by bulldozing rue Monge, rue Gay-Lussac,…
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We all know, Paris is definitely a walker’s
paradise. How about strolling through one of its famous open-air
markets on rue Mouffetard, in the 5th arrondissement? The following
excerpt is taken from one of the walks Thirza Vallois has designed
through the Latin Quarter in Volume 1 of her internationally acclaimed
series Around and About Paris. The Around and About Paris series by
Thirza Vallois is published by Iliad Books, UK. (www.wfi.fr/vallois). See also: www.thirzavallois.com.
paradise. How about strolling through one of its famous open-air
markets on rue Mouffetard, in the 5th arrondissement? The following
excerpt is taken from one of the walks Thirza Vallois has designed
through the Latin Quarter in Volume 1 of her internationally acclaimed
series Around and About Paris. The Around and About Paris series by
Thirza Vallois is published by Iliad Books, UK. (www.wfi.fr/vallois). See also: www.thirzavallois.com.
Rue
Descartes, and its continuation rue Mouffetard, follow the course of
the ancient Roman way that led to the south. A city gate was built here
in 1200, La Porte Bourdelle, and rue Descartes was known as rue
Bourdelle up to 1809. Before continuing into rue Mouffetard, you may
like to see where Ernest Hemingway lived. If so, turn left into rue du
Cardinal-Lemoine, where in 1922 he and his young bride Hadley occupied
a tiny flat on the fourth floor of no 74: a dingy, dark place with no
running water and smelly toilets on the landing. Hemingway also rented
a tiny room to work in on the top floor of 39 rue Descartes, claiming
it to be the very one in which Verlaine had died.
Descartes, and its continuation rue Mouffetard, follow the course of
the ancient Roman way that led to the south. A city gate was built here
in 1200, La Porte Bourdelle, and rue Descartes was known as rue
Bourdelle up to 1809. Before continuing into rue Mouffetard, you may
like to see where Ernest Hemingway lived. If so, turn left into rue du
Cardinal-Lemoine, where in 1922 he and his young bride Hadley occupied
a tiny flat on the fourth floor of no 74: a dingy, dark place with no
running water and smelly toilets on the landing. Hemingway also rented
a tiny room to work in on the top floor of 39 rue Descartes, claiming
it to be the very one in which Verlaine had died.
From
June to October 1921 James Joyce lived in a third floor flat at no 71
across the street, which belonged to the literary critic Valéry
Larbaud. He was finishing Ulysses, a task accompanied by plenty of
drink, and often had to be escorted home. Before you walk back, take a
look at the countrified hotel at no 75, Hôtel des Grandes Ecoles, a
heavenly patch of provincial France, surrounded by a charming garden,
hidden from the din of urban life and very reasonably priced. Retrace
your steps and continue into Place de la Contrescarpe, the ‘village’
square of the neighbourhood. ‘Apache’ territory in Heminway’s day and
since time immemorial the haunt of students, youths and humanity in all
its variegated forms. Although the square itself was not created until
1852, this had always been a very busy junction — a jumble of
sedan-chair carriers, horses, servants, and others, particularly those
on rowdy outings to taverns beyond the city walls, where wine was
untaxed and therefore cheaper.
June to October 1921 James Joyce lived in a third floor flat at no 71
across the street, which belonged to the literary critic Valéry
Larbaud. He was finishing Ulysses, a task accompanied by plenty of
drink, and often had to be escorted home. Before you walk back, take a
look at the countrified hotel at no 75, Hôtel des Grandes Ecoles, a
heavenly patch of provincial France, surrounded by a charming garden,
hidden from the din of urban life and very reasonably priced. Retrace
your steps and continue into Place de la Contrescarpe, the ‘village’
square of the neighbourhood. ‘Apache’ territory in Heminway’s day and
since time immemorial the haunt of students, youths and humanity in all
its variegated forms. Although the square itself was not created until
1852, this had always been a very busy junction — a jumble of
sedan-chair carriers, horses, servants, and others, particularly those
on rowdy outings to taverns beyond the city walls, where wine was
untaxed and therefore cheaper.
The
most famous of those taverns was La Pomme de Pin, mentioned by Rabelais
and frequented also by the Renaissance poets of La Pléaide who had
united to promote the French language. The tavern was not at no 1 as
the inscription inaccurately states, but on the corner of the present
rue Mouffetard and rue Blainville, where there is now a Häagen-Dazs
ice-cream parlour — incongrously perhaps, but in keeping with the
times. Rue Mouffetard is the backbone of a picturesque neighbourhood of
narrow streets that criss-cross down the eastern slope of La Montagne
Sainte-Genevieve. If you want to see its lush food stalls, avoid coming
between 1 and 4 pm, Sunday afternoon and all day Monday, when most are
closed. This is one of the colourful spots of Paris, albeit somewhat
marred by an invading rag trade, Balkan restaurants, Latin American
night-life and North American ice-cream parlours. Unquestionably, this
is no longer the genuine ‘village’ that catered to locals, many of whom
prefer to shop at the nearby market of Place Monge.
most famous of those taverns was La Pomme de Pin, mentioned by Rabelais
and frequented also by the Renaissance poets of La Pléaide who had
united to promote the French language. The tavern was not at no 1 as
the inscription inaccurately states, but on the corner of the present
rue Mouffetard and rue Blainville, where there is now a Häagen-Dazs
ice-cream parlour — incongrously perhaps, but in keeping with the
times. Rue Mouffetard is the backbone of a picturesque neighbourhood of
narrow streets that criss-cross down the eastern slope of La Montagne
Sainte-Genevieve. If you want to see its lush food stalls, avoid coming
between 1 and 4 pm, Sunday afternoon and all day Monday, when most are
closed. This is one of the colourful spots of Paris, albeit somewhat
marred by an invading rag trade, Balkan restaurants, Latin American
night-life and North American ice-cream parlours. Unquestionably, this
is no longer the genuine ‘village’ that catered to locals, many of whom
prefer to shop at the nearby market of Place Monge.
However,
the lower part of rue Mouffetard and such side streets as rue de
l’Arbalete, have kept their authenticity and are full of charm — a
riot of succulent food stalls through which a hotch-potch of humanity
elbows its way. Here leeks and potatoes can by bought from a friendly
Tunisian, Brazilian food from a native of the Ivory Coast, while three
energetic young Jews in their age-old black attire stride across the
street for the evening prayers in a nearby synagogue. Yet, despite this
rich ethnic mosaic, somehow the neighbourhood has remained essentially
Parisian. Not so long ago this used to be a poor man’t district, close
to the oozing and malodorous waters of the Bievre that had long lost
their primeval purity.
the lower part of rue Mouffetard and such side streets as rue de
l’Arbalete, have kept their authenticity and are full of charm — a
riot of succulent food stalls through which a hotch-potch of humanity
elbows its way. Here leeks and potatoes can by bought from a friendly
Tunisian, Brazilian food from a native of the Ivory Coast, while three
energetic young Jews in their age-old black attire stride across the
street for the evening prayers in a nearby synagogue. Yet, despite this
rich ethnic mosaic, somehow the neighbourhood has remained essentially
Parisian. Not so long ago this used to be a poor man’t district, close
to the oozing and malodorous waters of the Bievre that had long lost
their primeval purity.
Before
the 15th century the borough of Saint-Médard lay by the happy river and
took pride in its vineyards and bucolic surroundings. Some of the most
prominent Parisians even built splendid country homes in these sunny
parts. But when the butchers, dyers, and tanners came over, they
ravaged the Bievre, which from then on gave off a nauseating stench,
mouffettes or moffettes, possibly the origin of the name rue
Mouffetard. With the pollution of the river came social havoc, and with
the presence of hot-tempered butchers and rowdy youths inebriated with
cheap wine, brawls and scuffles were the daily and nightly lot of the
area.
the 15th century the borough of Saint-Médard lay by the happy river and
took pride in its vineyards and bucolic surroundings. Some of the most
prominent Parisians even built splendid country homes in these sunny
parts. But when the butchers, dyers, and tanners came over, they
ravaged the Bievre, which from then on gave off a nauseating stench,
mouffettes or moffettes, possibly the origin of the name rue
Mouffetard. With the pollution of the river came social havoc, and with
the presence of hot-tempered butchers and rowdy youths inebriated with
cheap wine, brawls and scuffles were the daily and nightly lot of the
area.
In the early 18th
century the authorities sensibly stationed the gardes françaises at no
36, down the street on your right. No 61, where the garde républicaine
is now stationed, on the other hand, was a humble convent, built in the
middle of the 17th century. By the early 18th century it was threatened
with ruin and was rescued by the devout Madame de Maintenon, who
responded to the Mother Superior’s appeal by sending the Marquis
d’Argenson, the head of the police, to supervise the work. Alas, on one
of his visits he met a young novice… The Mother Superior hearing that
the lovers were plotting to elope, tried to stop them, but the wrathful
d’Argenson refused to give way: if the Mother Superior wished to see
her convent restored, she would have to renounce the novice. Having
little choice, she complied. The area was just as dangerous in the
early 20th century, when George Orwell was living at no 6, rue du
Pot-de-Fer, off rue Mouffetard, which he describes in Down and Out in
Paris and London (1928).
century the authorities sensibly stationed the gardes françaises at no
36, down the street on your right. No 61, where the garde républicaine
is now stationed, on the other hand, was a humble convent, built in the
middle of the 17th century. By the early 18th century it was threatened
with ruin and was rescued by the devout Madame de Maintenon, who
responded to the Mother Superior’s appeal by sending the Marquis
d’Argenson, the head of the police, to supervise the work. Alas, on one
of his visits he met a young novice… The Mother Superior hearing that
the lovers were plotting to elope, tried to stop them, but the wrathful
d’Argenson refused to give way: if the Mother Superior wished to see
her convent restored, she would have to renounce the novice. Having
little choice, she complied. The area was just as dangerous in the
early 20th century, when George Orwell was living at no 6, rue du
Pot-de-Fer, off rue Mouffetard, which he describes in Down and Out in
Paris and London (1928).
Orwell
gives a frightening account of his street, where no policeman would
venture on his own after dusk. He describes his street as “a ravine of
tall, leprous houses, lurching towards one another in queer attitudes,
as though they had all been frozen in the act of collapse.” Amidst a
population of destitute Arabs, Poles, and Italians, and unhindered by
the noise and dirt, “lived the usual respectable French shopkeepers,
bakers, and laundresses and the like, keeping themselves to themselves
and quietly piling up small fortunes.”
gives a frightening account of his street, where no policeman would
venture on his own after dusk. He describes his street as “a ravine of
tall, leprous houses, lurching towards one another in queer attitudes,
as though they had all been frozen in the act of collapse.” Amidst a
population of destitute Arabs, Poles, and Italians, and unhindered by
the noise and dirt, “lived the usual respectable French shopkeepers,
bakers, and laundresses and the like, keeping themselves to themselves
and quietly piling up small fortunes.”
This
was the social composition of the area in a nutshell. Haussmann had
already endeavoured to keep the plebeian segment of this population in
check by bulldozing rue Monge, rue Gay-Lussac, and Boulevard
Saint-Marcel. However, whereas in other parts of the city, he had
created radiating avenues so as to facilitate the circulation of
government troops in the case of street riots, his plan in the 5th
arrondissement was to isolate each potential hotbed of social unrest
from its neighbour.
was the social composition of the area in a nutshell. Haussmann had
already endeavoured to keep the plebeian segment of this population in
check by bulldozing rue Monge, rue Gay-Lussac, and Boulevard
Saint-Marcel. However, whereas in other parts of the city, he had
created radiating avenues so as to facilitate the circulation of
government troops in the case of street riots, his plan in the 5th
arrondissement was to isolate each potential hotbed of social unrest
from its neighbour.
Copyright © Thirza Vallois
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