James Baldwin
1340
James Baldwin, one of the most prominent figures
in American literature, moved to Paris on Armistice Day, November
11,1948. He was only 24 when he became part of a group of black expat
American writers that included Chester Himes, Richard Wright, whom
Baldwin considered his literary mentor, and Ollie Harrington. Although
he did not speak French at the time he had, however, read the classics
and watched the films of Marcel Carné giving him enough information
about France and the French to help him adjust. It was as an expatriate
in France that helped Baldwin find his voice as an author. Baldwin,
the eldest of nine children, was born in 1924 into a poor family in
Harlem, New York. Yet despite the miserable quality of the public
schools he attended Baldwin managed to become an excellent student and
matured into a voracious reader. Spirituality, and his exposure to the
Pentecostal Church, played and important role in the development of the
young novelist. However, he soon became disillusioned with the church
rejecting its teachings although biblical themes are plentiful in his
work. And notably the religious anguish of the character John Grimes in
Go Tell It On The Mountain (1953) are chiefly autobiographical. Go
Tell it on the Mountain was the first novel Baldwin wrote in Paris.
This book established Baldwin as one of the leading commentators on the
condition of black people in the United States and from this point his
novels began working at a personal level, exploring issues of identity,
family, sexuality, and social injustice. Baldwin then became a literary
and political star both in Paris and the United States. Baldwin’s
fondness for France and the French was unlike the affection most
expatriates felt for the country and its people. While many American
expats fancied the ways of the French, Baldwin appreciated that the
French left him completely alone. ‘’This total indifference came as a
great relief and, even as a mark of respect’’ he said. ‘’There will
always be a kind of love story between myself and that odd,
unpredictable collection of bourgeois chauvinists who call themselves
la France’’ For about twenty
years Baldwin was a prominent presence on the Paris intellectual scene
and spoke at many cultural events and political meetings regularly The
French accepted Baldwin as one of theirs and awarded him the Legion of
Honor in 1985. When he died in Saint Paul, December 1987 – the French
press and TV treated him as an honorary citizen of the country he had
never called home. Christiann
Anderson is the co-author of Paris Reflections: Walks through African
American Paris (McDonald & Woodward, 2002.) and writes a column on
Living Single in Paris for The Paris Woman Journal and Cafe de la Soul (www.pariswoman.com—www.cafedelasoul.com)
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James Baldwin, one of the most prominent figures
in American literature, moved to Paris on Armistice Day, November
11,1948. He was only 24 when he became part of a group of black expat
American writers that included Chester Himes, Richard Wright, whom
Baldwin considered his literary mentor, and Ollie Harrington. Although
he did not speak French at the time he had, however, read the classics
and watched the films of Marcel Carné giving him enough information
about France and the French to help him adjust. It was as an expatriate
in France that helped Baldwin find his voice as an author.
in American literature, moved to Paris on Armistice Day, November
11,1948. He was only 24 when he became part of a group of black expat
American writers that included Chester Himes, Richard Wright, whom
Baldwin considered his literary mentor, and Ollie Harrington. Although
he did not speak French at the time he had, however, read the classics
and watched the films of Marcel Carné giving him enough information
about France and the French to help him adjust. It was as an expatriate
in France that helped Baldwin find his voice as an author.
Baldwin,
the eldest of nine children, was born in 1924 into a poor family in
Harlem, New York. Yet despite the miserable quality of the public
schools he attended Baldwin managed to become an excellent student and
matured into a voracious reader. Spirituality, and his exposure to the
Pentecostal Church, played and important role in the development of the
young novelist. However, he soon became disillusioned with the church
rejecting its teachings although biblical themes are plentiful in his
work. And notably the religious anguish of the character John Grimes in
Go Tell It On The Mountain (1953) are chiefly autobiographical.
the eldest of nine children, was born in 1924 into a poor family in
Harlem, New York. Yet despite the miserable quality of the public
schools he attended Baldwin managed to become an excellent student and
matured into a voracious reader. Spirituality, and his exposure to the
Pentecostal Church, played and important role in the development of the
young novelist. However, he soon became disillusioned with the church
rejecting its teachings although biblical themes are plentiful in his
work. And notably the religious anguish of the character John Grimes in
Go Tell It On The Mountain (1953) are chiefly autobiographical.
Go
Tell it on the Mountain was the first novel Baldwin wrote in Paris.
This book established Baldwin as one of the leading commentators on the
condition of black people in the United States and from this point his
novels began working at a personal level, exploring issues of identity,
family, sexuality, and social injustice. Baldwin then became a literary
and political star both in Paris and the United States.
Tell it on the Mountain was the first novel Baldwin wrote in Paris.
This book established Baldwin as one of the leading commentators on the
condition of black people in the United States and from this point his
novels began working at a personal level, exploring issues of identity,
family, sexuality, and social injustice. Baldwin then became a literary
and political star both in Paris and the United States.
Baldwin’s
fondness for France and the French was unlike the affection most
expatriates felt for the country and its people. While many American
expats fancied the ways of the French, Baldwin appreciated that the
French left him completely alone. ‘’This total indifference came as a
great relief and, even as a mark of respect’’ he said. ‘’There will
always be a kind of love story between myself and that odd,
unpredictable collection of bourgeois chauvinists who call themselves
la France’’
fondness for France and the French was unlike the affection most
expatriates felt for the country and its people. While many American
expats fancied the ways of the French, Baldwin appreciated that the
French left him completely alone. ‘’This total indifference came as a
great relief and, even as a mark of respect’’ he said. ‘’There will
always be a kind of love story between myself and that odd,
unpredictable collection of bourgeois chauvinists who call themselves
la France’’
For about twenty
years Baldwin was a prominent presence on the Paris intellectual scene
and spoke at many cultural events and political meetings regularly The
French accepted Baldwin as one of theirs and awarded him the Legion of
Honor in 1985. When he died in Saint Paul, December 1987 – the French
press and TV treated him as an honorary citizen of the country he had
never called home.
years Baldwin was a prominent presence on the Paris intellectual scene
and spoke at many cultural events and political meetings regularly The
French accepted Baldwin as one of theirs and awarded him the Legion of
Honor in 1985. When he died in Saint Paul, December 1987 – the French
press and TV treated him as an honorary citizen of the country he had
never called home.
Christiann
Anderson is the co-author of Paris Reflections: Walks through African
American Paris (McDonald & Woodward, 2002.) and writes a column on
Living Single in Paris for The Paris Woman Journal and Cafe de la Soul (www.pariswoman.com—www.cafedelasoul.com)
Anderson is the co-author of Paris Reflections: Walks through African
American Paris (McDonald & Woodward, 2002.) and writes a column on
Living Single in Paris for The Paris Woman Journal and Cafe de la Soul (www.pariswoman.com—www.cafedelasoul.com)