Interview with Marie Brenner

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It started as random crimes against property. Delinquents burning down a shul, or smearing graffiti on school walls. Then bullies began knocking Jewish schoolchildren to the ground and calling them names. And then, at a demonstration in Paris, leftists, pro-Palestinians and Arabs delivered the ancient anti-Semitic slogan: “Kill the Jews! Death to the Jews!” Although those cries went largely unheard in the French media, the problem could no longer be ignored — the third-biggest Jewish population on the planet was under siege. Is France anti-Semitic? How much? Can anti-Semitism be checked in a country that’s ten per cent Muslim — and faced with its own concerns about terrorism? Marie Brenner, writer-at-large for Vanity Fair and a prolific author, went to France last fall to find out. More than 100 interviews later, she filed a story — “France’s Scarlet Letter” — that appears in Vanity Fair’s June issue. Bonjour Paris has been following this story for several years. As readers were starting to grapple with this explosive Vanity Fair piece, we spoke with Marie Brenner about the answers she found and the questions she raises. BONJOUR PARIS: Your piece goes very far to document something France likes to deny — that there’s a disturbing degree of anti-Semitism there that no one seems quick to condemn. Given that, should Americans — and, in particular, American Jews — simply refuse to go to France? BRENNER: I don’t believe in boycotts. They hurt the victims. They’re a tactic of the Nazis. BONJOUR PARIS: What’s a better response? BRENNER: Americans and American Jews should do everything possible to go to France. And not just as tourists — when they’re in France, I hope they’ll talk to the leaders of the Jewish communities, attend services if they are Jewish. American Jews can contribute to their causes to help the victims; they can make the victims of these attacks feel that American Jews are there to help and are aware of their story. BONJOUR PARIS: French Jews have been targets of violence. If French anti-Semites see Americans who they think they can identify as Jews, are the Americans at risk? BRENNER: American tourists can be in central Paris and not be in any danger.  I had no unpleasant experiences in all the time I was reporting.  A lot of hysteria has attached itself to this. BONJOUR PARIS: But underneath the hysteria is a very real anti-Semitism. How did you get interested in this story? BRENNER: I went to Paris around the time of the Jewish holidays in 2002. I had heard about a retired Jewish cop who had received one of the first telephone calls in 2000 about a fire at a temple in the suburbs of Paris — and when HE investigated the fire, he learned that someone had thrown Molotov cocktails into the site. BONJOUR PARIS: What did you expect to find? BRENNER: I knew Paris pretty well, but the way French Jews lived in Paris was unknown to me. I had no sense of the double reality of the French Jewish establishment — the fact that the Jews of central Paris had almost no relationship with the Jew of the outskirts, although the distance is more or less similar to the distance between Manhattan and parts of the Bronx. This startled me.  It seemed to me that the Jewish establishment in Paris had little interest or perception of that world. And, in fact, they referred to it as “out there.”  I would ask media people, intellectuals, people at dinners, “Have you spent time in Drancy or Blanc-Mesnil?” And they’d say, “No, we don’t go out there.” So I thought I would. I took an apartment near the Sorbonne. I would spend my days in the banlieues and come into central Paris — and it would seem I had been in Iceland. But the more time I spent “out there,” the more it seemed to me I had come across a group of victims — hundreds of victims — who could not get their stories out. BONJOUR PARIS: Why not? BRENNER: What inspired it?  It’s a complicated situation. But let’s start with the French Jewish “establishment.”  They didn’t want to know the problems, and when they found out, they failed to act. That’s the first untold story: the French Jewish establishment, which is badly under-funded, was inert in the face of the attacks, or paralyzed. BONJOUR PARIS: Your focus, though, was on Jews who reacted fast and forcefully. BRENNER: The article really is a close look at two brave people — Sammy Ghozlan and Shimon Samuels — who tried to bring the attention of the world to the situation in the Jewish community in France. Ghozlan is a retired police detective, a Sephardic Jew, who lived in the outskirts of Paris and had a Hassidic band that worked the bar mitzvah circuit.  When I met Ghozlan, he began telling me extraordinary stories of how he heard about the first attack.  He thought the synagogue fire had been just an accident until a detective who was an old friend told him about the Molotov. That was when Ghozlan began the work that has made him famous in parts of France — gathering information on the attacks and trying to call attention to them. But he’s been more effective as an investigator than a news broker: Since he started his investigation, attacks on Jewish sites in France and on French Jews has increased. BONJOUR PARIS: Why has there been so little interest in this story in France? BRENNER: It starts with the French police. For a long time, the police did not want to recognize these as acts of anti-Semitism. And they’ve hesitated to take strong steps against hooligans in the banlieues because they fear being called Nazis, and they worry about overreacting. BONJOUR PARIS: And then there’s the French press…. BRENNER: …which has participated in a near-total media blackout. Most media outlets simply looked the other way. When Clement Weill-Raynal, one of France’s leading journalists and a Jew, saw that Agence France Presse refused to cover the story, he compiled a thick dossier about AFP’s blackout.  But AFP was not the only problem. Two blazing and seminal books about the growing hostility of…
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